πŸ“š Agora node [[values]] β˜†
Agora nodes contain community contributions with titles or topics that match your search. x
πŸ“œ File pages/VALUES.md by @sparql β˜† πŸ“Ž β›Ά
  • A keyword for providing inline data, a list of values inside { }
  • [[Example]] id:: 61e6cd78-f627-493f-ae7c-04ccf880ad1a
    • #title: Notable books on linked data, semantic technologies, and semantic knowledge graphs
       
      SELECT DISTINCT ?book ?title (GROUP_CONCAT (DISTINCT ?author; SEPARATOR = ", ") AS ?authors) ?pubDate
      {
        VALUES ?book {wd:Q17744504 wd:Q17744476 wd:Q61718117 wd:Q59784970 wd:Q17744339 wd:Q51601248 wd:Q17744488 wd:Q27942623  wd:Q108378522 wd:Q110549106 wd:Q109673922 wd:Q93431614}
               
               ?book wdt:P1476 ?title.
               OPTIONAL {?book (wdt:P50/rdfs:label)|(wdt:P98/rdfs:label)|wdt:P2093 ?author
                         FILTER (LANG(?author)=""||LANG(?author)="en")}
               OPTIONAL {?book wdt:P577 ?pubDate}
      
      }
      GROUP BY ?book ?title ?pubDate
      
      #Wikidata #Query #II #OPTIONAL
  • Allows multiple variables
  • [[Syntax]]
    • #note: this is a snippet, not a valid query
      
      VALUES (?x ?y ?z) {(:URI1 "ex" 1) (:URI2 "wye" 2) (:URI3 "zed" UNDEF)}
      
      • The third list has no value for ?z, shown by the keyword UNDEF
    • () can be omitted for single values as in the example above
πŸ“œ File values.md by @agora@botsin.space β˜† πŸ“Ž β›Ά
πŸ“œ File values.md by @an_agora@twitter.com β˜† πŸ“Ž β›Ά

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πŸ“š Agora node [[community values]] (pulled by the Agora)
πŸ“œ File Community Values.md by @evan β˜† πŸ“Ž πŸ€—

There are many methodologies for moderating a community, typically through code of contact or for all intents and purposes - rules.

My communities don’t live by rules. I don’t think our government’s well-intended democracies transition perfectly to online communities, so instead, I think about the idea of [[Creating the culture you want]]. This document outlines the community I want, and the one I help guide "mine" to.

DemocraticΒ§

It’s not a moderator’s job to decide what is right for the community, rather the community itself. This means discussion and elections before big changes, like the appointment or a new moderator or [[breaking changes]].

This extends to the small scale too. If it seems the majority of the people reacting to your behavior don’t like it, cut it. Additionally, please bring common sense with you, if you think your behavior could be interpreted as negative, it probably is

EqualΒ§

Similarly when it comes to our democracy people must have a equal say. Encourage beginners ask questions, And make sure you get everybody’s opinion before acting. If you are in a position of power you must use it with great responsibility.

InclusiveΒ§

When joining one of my communities, I ask you include everyone, regardless of age, ethnicity, race, religion, sex, gender, you get the picture. You should also embody the idea that [[no questions are bad questions]]. Let’s welcome both beginners and veterans with open arms.

FriendlyΒ§

Finally, we should be [[friendly to all]]. Complementing the idea of inclusivity, I hope everyone coming brings a positive mindset and is willing to laugh a bit with us. Not everything needs to be serious all the time, as long as it’s overall constructive and everyone is feeling great I don’t see an issue with some deviation.

A call to actionΒ§

These guidelines so to speak are deliberately non-specific. This is partially to prevent [[rule lawyering]], but also to help you make the community what you want. Bring changes to the table, and don’t be afraid to [[break them In a constructive way]].

PunishmentΒ§

Around here, we like to [[assume good faith]]

Unless it’s clear your faith is bad, we would like to ask to to cool down if needed, and then publicly have a conversation with you about

  1. What went wrong
  2. Then, if we decide something did go wrong
  3. How can it be avoided in the future
  4. How we can help you
  5. What should we do if it happens again
  6. Decide with you what should we do now based on:
  7. What is your chat history? Are you generally constructive?
  8. What is your punishment history?
  9. How did this inquiry go?
  10. How do affected people feel?

If it is clear you are too hot for the conversation, we might manually enforce a cool down period of 1-24 hours

If at any point it becomes clear [[beyond reasonable doubt]] that you were acting in bad faith, we might immediately take action before the conversation even happens, as a preventative measure.

πŸ“š Agora node [[cooperative values]] (pulled by the Agora)
πŸ“œ File cooperative-values.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Cooperative valuesΒ§

The seven principlesΒ§

<a href="/raw/garden/neil/images/seven-coop-principles.jpg "by Hallie Zillman, original at https://www.willystreet.coop/pages/seven-cooperative-principles""><img class="image-embed" src="/raw/garden/neil/images/seven-coop-principles.jpg "by Hallie Zillman, original at https://www.willystreet.coop/pages/seven-cooperative-principles"">

β₯… [[images/seven-coop-principles.jpg "by Hallie Zillman, original at https://www.willystreet.coop/pages/seven-cooperative-principles"]]

Open and Voluntary Membership

  • Democratic Member Control
  • Members’ Economic Participation
  • Autonomy and Independence
  • Education, Training, and Information
  • Cooperation Among Cooperatives
  • Concern for Community

MiscΒ§

Funded by direct member investment, rather than investment from third-party shareholders, co-operative members "decide on the values of the enterprise, which don’t necessarily need to be about the maximization of profits." – [[DisCO Manifesto]]

Cooperatives succeed when values are aligned around communal benefit to pooling resources and a shared desire to "avoid anti- competitive or extractive behavior."

– [[DisCO Manifesto]]

Co-operatives offer a way for people to be rewarded for their labour while committing to shared social values.

– [[DisCO Manifesto]]

πŸ“š Agora node [[cultivate shared purpose and values]] (pulled by the Agora)
πŸ“œ File cultivate-shared-purpose-and-values.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

Cultivate Shared Purpose and ValuesΒ§

Shared purpose and values are the lifeblood of any commons. Without them, a commons loses its coherence and vitality.

– [[Free, Fair and Alive]]

But shared purpose and values can only arise when people contribute from their own pas- sion and commitment, connect with each other, and share certain experiences.

– [[Free, Fair and Alive]]

A commons does not necessarily start with shared purpose and values. These outcomes must be earned by commoners over time as they struggle to bring their diverse perspectives into greater alignment. This is important because the sense of shared purpose in a commons can’t be formally imposed or declared. It must arise organically through meaningful commoning over time. A rooted culture cannot be built overnight.

– [[Free, Fair and Alive]]

πŸ“š Agora node [[initial public values]] (pulled by the Agora)
πŸ“œ File initial public values.md by @flancian β˜† πŸ“Ž οΈπŸ”— ✍️
πŸ“š Agora node [[leftvalues]] (pulled by the Agora)
πŸ“œ File leftvalues.md by @neil β˜† πŸ“Ž οΈπŸ”— ✍️

LeftValuesΒ§

URL : https://leftvalues.github.io/

πŸ“œ File leftvalues.md by @agora@botsin.space β˜† πŸ“Ž
πŸ“š Agora node [[there are different right wing tribes with distinct values]] (pulled by the Agora)
πŸ“œ File There-are-different-right-wing-tribes--with-distinct-values.md by @enki β˜† πŸ“Ž

There are different right-wing tribes, with distinct values.Β§

While the two-party system in the united states encourages us to treat them as a block, the right is no less fractious than the left, and…


There are different right-wing tribes, with distinct values.

While the two-party system in the united states encourages us to treat them as a block, the right is no less fractious than the left, and we forget this at our peril. Any political party is a tenuous marginal cease-fire between groups that would otherwise be at each other’s throats.

Just within the republican party’s core mainstream (not counting the more rare and elaborate forms whose flowering during the Obama administration made them news items), we have several breeds.

There’s ivy-league conservatives, who are wealthy and educated. Generally, they make decisions based on a free-market ideology and a sense that they live in a meritocracy β€” after all, the system as it exists has elevated them and their family, so it can’t be that wrong. Randian objectivism became a hit with this group way back in the 50s and 60s. Some of the people currently in this group are former hippies who embraced capitalism later in life; others are people who were Birchers in the 60s. Hillary Clinton would be of this group. The unifying attributes of this group are wealth, education, and a belief in the moral good of the free market; secularism varies here but is almost entirely irrelevant, because public shows of faith are in poor taste.

Then, there’s new-wealth conservatives β€” people with a blue-collar background who subscribe to the same belief in free-market ideology and meritocracy, but without most of the cultural and intellectual trappings as the ivy-league conservatives. The first generation of any lineage in this group would, generally, be someone who worked up from a lower-middle-class background and became wealthy, and believes themselves to have become wealthy due to Horatio Alger style preserverence rather than through luck. Objectivism landed here in the 70s and 80s, where it cast off some of its anti-religious aspects. The children of the lineage can become ivy-league conservatives if they are taught to respect tradition and ettiquite, but otherwise remain new-wealth conservatives. Donald Trump is of this group. The unifying attributes of this group are wealth, a focus on the idea of meritocracy, a lack of β€œtaste” and β€œsubtlety”, and a distain for people who they see as β€œcheating”.

You also have the rural poor, who may be one or the other but are often both. They work off a model of the new-wealth conservatives, and are often explicitly against the ivy-league conservatives. The religious sentiment and anti-intellectuallism usually is focused in this group. Objectivism came to this group via the prosperity gospel in the 80s and 90s, and this group doesn’t generally associate it with anti-theism.

Among the new types (which are not necessarily new, but are instead newly important), we have:

Accelerationists β€” marxists who believe that the best way to bring about a communist utopia is to be as capitalist as possible, so as to hasten the inevitable breakdown. They may consider themselves leftists, but they behave in a way that is indistinguishable from the far-right.

Neoreactionaries β€” people with a nostalgia for an idealized version of centralized absolute power. A lot of them think that the best way to bring about the emergence of a global centralized power is to make democracy & capitalism collapse by exploiting the flaws in the existing structure, so as a result neoreactionaries and accelerationists are in alignment in working together in acting economically far-right despite not believing in economic far-right policies.

The β€˜alt-right’ β€” a mix of various smaller groups, mostly dominated by people who subscribe to a dumbed-down version of the neoreactionary ideology, with some of the anti-capitalist stuff removed. The alt-right is neither intellectual nor anti-intellectual but pseudo-intellectual; as a result, they are at odds with both the anti-intellectuals (because they consider themselves intellectual) and the intellectuals (because they’re resistant to examining their beliefs). They circulate material from neoreactionaries without having a clear understanding of it. Often they have a perspective that combines objectivism in its anti-theistic dimension with social darwinism and scientific racism. They are not neo-nazis, because they don’t really have an interest in tradition. There are lots of engineers in this group.

Right-libertarians β€” a mix of objectivists of various stripes, people whose fully justified paranoia about government (as the best-armed group in their vicinity) can be easily overwhelmed with invented paranoia about foreign invaders, and people who simply have a much greater faith in free markets than in other social constructions. This group was part of ground zero for objectivism in the 50s and 60s, when libertarianism was mostly undifferentiated, and starting in the 90s this group had an influx of people from the much more religious β€œrural poor” group. I classify anarchocapitalists under this banner, no matter how much they might complain. Sole unifying attribute: distrust of power.

Actual neo-nazis β€” these guys never went away. Social darwinism, traditionalism, and pretty explicit anti-intellectualism, with a strong racial & xenophobic component, characterize this group. They haven’t been part of mainstream discourse or a large block for a long time, but some of their ideas get circulation via other groups.

Right now, you can’t win an election by targetting only one of these groups. To win, you need to at least get the big three older groups. Some of the newer groups are gaining numbers and power, particularly in places like California.

If you go to a university, the conservatives around you will generally not be of the rural poor variety: a university education would be expensive and of dubious value to that group. All other groups (with the exception of the neoreactionaries, who consider universities to be a propaganda outlet for democracy and capitalism, and neo-nazis, who consider universities to be smearing the good name of Hitler) would be well-represented at universities; accelerationists would actually be overrepresented β€” there aren’t many of them, but they are all university-educated and most have been university- employed.

By John Ohno on December 13, 2016.

[Canonical link](https://medium.com/@enkiv2/there-are-different-right-wing- tribes-with-distinct-values-991578d8b367)

Exported from Medium on September 18, 2020.